Musannaf: Ibn Abi Shaybah 37157 [verified]

The hadith is cited in Musannaf Ibn Abi Shaybah as evidence for the , a key point of difference with those who required tanning plus Islamic slaughter.

The core substance of report 37157 highlights a pivotal moment in Islamic political theology: the differentiation between a divinely sanctioned Khilafah (Caliphate) and a secularly leaning Mulk (monarchy/kingship). 1. The Banu Umayyah vs. The Righteous Caliphate musannaf ibn abi shaybah 37157

This text underscores that while the early Umayyad rulers maintained the outward administrative titles of leadership, the structural system had evolved away from the consultation-based ( Shura ) governance practiced by the earliest leaders. Context within Ibn Abi Shaybah’s Legal Methodology The hadith is cited in Musannaf Ibn Abi

"حَدَّثَنَا الْفَضْلُ حَدَّثَنَا حَشْرَجُ بْنُ نَبَاتَةَ، قَالَ: حَدَّثَنِي سَعِيدُ بْنُ جُمْهَانَ قُلْتُ لِسَفِينَةِ، إنَّ بَنِي أُمَيَّةَ يَزْعُمُونَ، أَنَّ الْخِلاَفَةَ فِيهِمْ، قَالَ: كَذَبَ بَنُو الزَّرْقَاءِ، بَلْ هُمْ مُلُوكٌ مِنْ أشداء الْمُلُوك، وَأَوَّلُ الْمُلُوكِ مُعَاوِيَةُ". The Banu Umayyah vs

The man’s reply (“I cannot”) suggests a pre-Islamic Arab habit of eating with the left hand (seen as a sign of strength or defiance). The Prophet’s response reorients even bodily habits toward tawheed — every act, even chewing, can be worship or rebellion.

In the realm of Islamic scholarship, there exist numerous works that have shaped the understanding of the faith throughout history. One such monumental compilation is the Musannaf of Ibn Abi Shaybah, a renowned 9th-century Islamic scholar. This extensive collection of hadiths (Prophetic traditions) and scholarly discussions has been a cornerstone of Islamic learning for centuries. In this blog post, we'll delve into the Musannaf of Ibn Abi Shaybah, specifically exploring the hadith numbered 37157.