Compiled by the legendary 9th-century Persian muhaddith , this specific text sheds light on the intense meticulousness of early Hadith sciences. It highlights how minor physical actions performed inside a mosque are regulated to preserve communal harmony, cleanliness, and focus ( Khushu ). The Content and Text of Hadith 654
: Acclaimed by peers as Imam al-A'immah (The Leader of Leaders) due to his memory and analytical mastery over defect assessment ( 'ilal ) in chains of transmission. sahih ibn khuzaymah 654
: In alternative narrations found in Sahih Muslim (486) , Aisha mentions that her hand fell upon the soles of the Prophet's feet while he prostrated. Scholars point out that a single human hand could only easily feel the soles of both feet simultaneously in the dark if the heels were held together. The Orientation of the Toes ( Mustaqbilan ) Compiled by the legendary 9th-century Persian muhaddith ,
The key phrasing "his heels were joined together" provides explicit evidence that a worshipper should bring their ankles or heels into contact while bowing down to the ground. Eminent jurists, such as those analyzed in contemporary legal manuals like Al-Sharh al-Mumti' , point out that a person's hands and knees remain separate during prostration, but the feet are intentionally drawn together. 2. Directing the Toes to the Qiblah : In alternative narrations found in Sahih Muslim
This hadith provides a detailed "feature" or instruction on the physical alignment of a worshiper during prayer, which differs from some common misconceptions.
I’m unable to directly retrieve or reproduce the full Arabic text or a detailed graded guide for at this moment, as it requires access to a verified, cross-referenced Islamic database.