This paper examines Shantideva’s Bodhicaryāvatāra through its Sanskrit manuscript tradition, focusing on textual variants, translation challenges, and the text’s ethical-philosophical import for contemporary moral psychology. First, it surveys major Sanskrit witnesses and how editorial choices shape meaning. Second, it analyzes several notoriously difficult passages (e.g., bodhicitta definitions, the “equalizing and exchanging self and others” practice, and verses on patience and compassion), contrasting literal Sanskrit readings with common English translations to show where interpretive slippage occurs. Third, it argues that the Bodhicaryāvatāra offers a robust model for cultivating prosocial motivation that complements empirical accounts in moral psychology. The paper concludes with an annotated critical edition proposal for three key chapters and recommendations for translators to preserve technical terms and argumentative structure.
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For those seeking a deeper understanding, the text has inspired numerous commentaries, including those by: Third, it argues that the Bodhicaryāvatāra offers a
Developing deep concentration, featuring the famous practices of equalizing and exchanging self and others. I need to provide comprehensive information about the
– Maintaining awareness to avoid falling back into negative habits.
Here are the key features you will find in high-quality Sanskrit editions of this text: 1. Structural Organization