: Upon reaching the controversial phrases, Gabriel informed Muhammad that he did not bring those words. The page records Muhammad's subsequent distress and his statement: "I have fabricated things against God and have imputed to Him words which He has not spoken".
According to the accounts recorded by al-Tabari, Muhammad was distressed by the rejection of his message by his tribe, the Quraysh. On page 111, the text describes the aftermath of him reciting verses that allegedly praised the pagan goddesses al-Lat, al-Uzza, and Manat as "high-flying cranes" whose intercession could be hoped for. Key details from this section include: al tabari volume 6 page 111
: His explicit philosophy was to record every report ( riwayah ) circulating in the Muslim world during his time, accompanied by its chain of transmitters ( isnad ). : Upon reaching the controversial phrases, Gabriel informed
: Al-Tabari utilized a preservationist approach. He recorded varied oral and written historical traditions ( riwayāt ) exactly as they were passed down, along with their chains of narrators ( isnad ). On page 111, the text describes the aftermath
The text on page 111 captures the aftermath of this event. It describes the Angel Gabriel coming to the Prophet to review the chapter and stating, "I did not bring you these two [lines]" . According to this compilation, the Prophet then lamented, "I have fabricated things against God and have imputed to Him words which He has not spoken." The text notes that God subsequently comforted the Prophet by revealing Surah Al-Hajj (22:52), stating that whenever previous messengers spoke or recited, Satan threw interference into their recitations, but God abrogates what Satan casts. Al-Tabari’s Methodology as a Historian
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